SEWA
By François on Tuesday, October 27 2009, 12:08 - The bringers of hope - Permalink
Saturday
4th July. We met Pratibha Pandya, one of the people in charge of SEWA
(Self Employed Women Association), in the office of the organisation
in Ahmedabad (Gujarat). For 22 years, she has been working for this
syndicate of self-employed women.
In India, the ‘informal’ sector represents 60% of the economic income
and more than 90% of workers. Most of the women are hired in this sector: these
‘independent workers’ are farmers, street saleswomen, dressmakers, they
roll biddies (Indian cigarettes), etc. A lot of them also work at home for the
manufacturing industry that pays them by the piece.
These women are often exploited by managers and suppliers who do not hesitate
to take advantage of their professional isolation. Their income is very
irregular and they must also face the vagaries of life without the social
welfare from which paid workers benefit.
A market in Ahmedabad
SEWA was founded in 1972 by Ela Bhatt, who was then an
executive of TLA (Textile Labour Association) which is the syndicate of textile
workers created by Ghandhi himself in 1917. She drew her inspiration from the
work of the Mahatma to build a model that would help destitute women in the
long term, without assisting them.
SEWA wants to regroup these independent workers in order to help them
regain confidence in themselves and hold their heads up. By uniting
within a syndicate, they learn how to organise themselves and break the vicious
circle of poverty. SEWA has two objectives: allow these women to earn
their economic autonomy through their work, and supply them with the same
advantages from which paid workers benefit.
To allow them to augment their income, SEWA helps the workers of the
informal sector to associate in cooperatives. The regrouping offers
numerous advantages: pooling their money (for purchase of tools, of stocks,
etc.), division of work (which makes these women more productive), sharing of
risks, etc. And above all, it gives them real resilience against other economic
factors.
We were invited to visit a cooperative of women fishmongers created by SEWA in
Ahmedabad. Suruchi Mehta, the coordinator of the activities of the cooperative,
showed us the work done since 2003. At that time, the women fishmongers of
Ahmedabad worked separately and were not respected by the merchants supplying
them with fish. They were badly served and had to do with varying quality fish
offered to them at a fixed price. Once on the market, they engaged in hard
competition between themselves, and at the end earned practically
nothing.
Suruchi Mehta
With the help of Suruchi Mehta, the women fishmongers organised themselves in a
cooperative and created a central buying office for fish. By grouping the
orders, the cooperative was in the position to negotiate price and quality with
the merchants. Out of the 200 women members, two are in charge of buying the
fish on the central market in the morning, and transporting it back to the
building opened by SEWA on the local market. The transporting costs are
reduced, and the women fishmongers do not have to get up at the crack of dawn
anymore. They buy better quality fish directly from the SEWA shop and at a
lower price. The cooperative only takes 2 rupees (€0.03) of profit margin per
kilo of fish in order to cover the rent, buy the ice and pay the two workers in
charge of buying wholesale.
The results are palpable. In 2003, these women fishmongers earned an average of
80 rupees (€1.20) per day, starting their day at four in the morning. Today,
they earn an average of 120 rupees (€1.80) per day, and up to 200 rupees (€3)
on Sundays, only starting to work from seven in the morning. Even though the
amounts seem derisory, it is an increase in income of more than 50%, in
better work conditions. It allows these women to improve their quality
of life and notably to finance their children’s education. Moreover, these
women are not confronted anymore by the daily humiliation they suffered when
buying their fish individually; they have regained their dignity.
Shanta Ben, one of the paid workers of the central buying office.
When buying fish on a market in Pondicherry, a month before, we
had been shocked to notice how the women fishmongers were competing savagely
between themselves. The quality of fish was poor, and the women cut the prices
to sell their meagre merchandise and earn enough to survive. On the market we
visited in Ahmedabad, the atmosphere was radically different. The women
fishmongers, radiant, showed us big pieces of appetising fresh fish. Regrouped
within a cooperative, and earning their life in a better way, they have become
interdependent.
Suruchi Mehta has other projects to continue to increase these women’s economic
autonomy. She wishes to take advantage of her experience to open SEWA shops on
the other markets of Ahmedabad. She also dreams of building a real covered
market that would allow more sales in better work conditions. She is already
looking further: organising the fishermen and buying the fish directly from
them without having to go through the merchants of the central market. The
profit margin earned would then be redistributed between the workers: the
fishermen and the women fishmongers.
The women fishmongers of SEWA
SEWA is the source of 102 similar cooperatives in different industries. They
accompany the independent workers in the creation and the follow up of their
jobs.
The organisation provides its members with training to teach them how to manage
their cooperatives in an autonomous way. Sessions of personal development are
also organised to help these women gain confidence in themselves and assert
themselves in the economic world. Finally, other technical training is also
offered and allows the women workers to increase their productivity.
in 1992, SEWA founded a federation of cooperatives: the ‘Gujarat State Women’s
SEWA Cooperative Federation Ltd.’. The objective of this federation was to give
the cooperative SEWA greater capacity by offering them specialised services in
administration, marketing, labelling, professional training, etc. It did not
however aim to create a big company: this ‘super cooperative’ posed as a
service provider; the cooperatives kept their autonomy, and women remained
their own boss.
A SEWA textile shop
The other objective of SEWA is to offer the women workers of the
informal sector social welfare and services that they were excluded from until
now.
SEWA organised a real social insurance for its members. After having paid a
subscription, the workers of SEWA benefit from health insurance for them and
their children, including maternity. Work accidents are also covered. A child
minding service is available to allow the women to work in serenity.
The SEWA Bank, one of the biggest successes of the organisation, allows its
members to avail of a bank account to save, and to subscribe for ‘micro
credits’. Thanks to small loans, the workers can invest without having to use
the outrageously expensive services of usurers. These micro credits can be used
to buy tools or stock of raw material; it often consists of agricultural loans
destined to buy seeds.
SEWA’s vocation is to be self-financing in order to remain viable and
independent. The syndicate is organised in cooperatives whose
beneficiaries are shareholders (the SEWA Bank has 100,000 shareholders). All
the services offered (including training) have to be paid for, and the
objective of the cooperatives that run them is profitability. The members of
the syndicate also pay a subscription of 5 rupees (€0.08) per year to cover the
costs of structure, and the organisation also deducts a percentage from the
sales of the cooperatives.
The 10 objectives of SEWA for its members.
Today, SEWA has more than one million members across India
(500,000 in the Gujarat and 500,000 in the rest of the Indian Union), which
means as many households, making it the biggest Indian syndicate.
Now, SEWA is spreading its activities to Afghanistan, in Kabul. In 2005, the
Indian government appealed to the organisation to train more than 1,000 Afghan
women in horticulture and agriculture. This is an official acknowledgement of
its work in India.
The success of SEWA may be explained through its philosophy: the organisation
does not look to assist people in difficult positions, but counts on the unused
capacities of the workers of the informal sector. By giving them the means to
earn a decent life through their jobs, SEWA helps these women to gain
confidence in themselves and use all their potential.
How to help
The best way to help the women of SEWA is probably to buy their products. The
organisation is interested in potential buyers aware of the approach of fair
trade.
Donations and volunteers are also welcome.
Contacts
Website : www.sewa.org
François
(Translation: Yolene Dabreteau)